It is urged that you read this carefully and then share it with your entire Circle of Influence. Mobilize them toward the solution. Please continue reading.
Once you have finished reading this post, please visit PreventGenocide2030.org for more depth and direction about how to kill the Beast and its parasitic young before that same Beast finishes us – humanity – off.
Below you will find an outstanding current compilation of well researched, pithy articles and current catalogue of nightmares. There is, quite literally, nothing there that you will be glad to hear, but everything there is information that you must know.
The truth is that through our collective collusion with the power mad destructocrats and controllagarchs, and our inattention to their steady, cleaver, well planned and insidious incursions, we have allowed each of them (and others not mentioned here) to come to near fruition (like the Digital Gulag) or complete actualization, like the mRNA nightmare now challenging humanity’s very existence through direct and indirect, but very intentional, damage.
Each of these articles in the stack below identifies a different part of the Beast (see image above). Each of them points out a serious problem well worth solving. BUT each of them is nothing more than the diseased limbs, organs and expressions of the Beast. For humanity to survive as the species that it is now, with its DNA and its very essence intact, not altered by some mad bio-weapons scientists (led by the lunatic Bill Gates and his rich, but floridly insane ilk), the Beast must be killed. By us. Before it kills us.
The Beast’s parasitic seed,
however, has already metastasized into every cell in the Body Politic
and for humanity to survive, those parasites must be removed. Each and every one of them.
The Beast has a name: it is the United Nations, the operating system for the would-be world controllers. It is nothing more or less than a Death Machine. It has been that since long before it’s public debut. The UN is not a “good idea gone bad”. It was, from its first conception in the minds of the Rockefellarian predatory philanthropists, a mechanism of ruthless despotic global tyranny wrapped in pretty words, aspirations inducements and allurements.
It has carefully spawned and placed parasitic extensions of itself throughout society. The parasites are the UN compliant and UN-adjacent regulations, policies, programs, guidelines, agreements, plans and standards which have been wound over the last 80 years (since the UN was created) into EVERY level of governance and civic life: every single one, without exception.
Pfizer Vaccine Sequence Found REPLICATING Inside Cancer Tissue…
Removing the parasites, each and every one, is a significant job, but it must – and can – be done. In fact, without that institutional detoxification, humanity is destined for literal extinction. Otherwise, when President Trump finished laying out the breadcrumbs
of the loaf called “Leaving the UN” and the US does withdraw from the UN (which I believe will happen in the not-too-distant future), it will be a meaningless, entirely symbolic act without any real consequence for two compelling reasons.
First, the UN has backups. The globalists have a variety of other organizations already funded and operating and ready to be slotted in place when the UN itself has become so publicly tarnished and dysfunctional that it is no longer a useful piece of global theater.
The new ones, and there are quite a number of them (like the IDU)³, are ready to be trotted out and set up, all new and pretty, ready to be the perfect, oh-so-much improved, nicer, cleaner, shinier versions of global tyranny.
The second reason is absolutely critically important to understand and deal with: every agency in your country, regardless of where you live, at every level of governance, is controlled, measured and compliant with and wound into the vast, and vastly complicated system of rules, regulations and policies with expectations set by the massive control grid known as the United Nations.
Check it out for yourself. Go to any AI bot and ask it the following questions, one at a time (make sure to save the answers):
“What UN compliant and UN adjacent organizations, standards, alliances, programs, policies and guidelines have been adopted in, or are under consideration for adoption in [insert the name or your town or city],
What UN compliant and UN adjacent organizations, standards, alliances, programs, policies and guidelines have been adopted in, or are under consideration for adoption in [insert the name of your County],
What UN compliant and UN adjacent organizations, standards, alliances, programs, policies and guidelines have been adopted in, or are under consideration for adoption in [insert the name of your State or Province] and
What UN compliant and UN adjacent organizations, standards, alliances, programs, policies and guidelines have been adopted in, or are under consideration for adoption in [insert the name of your country].”
Perform the experiment. It is promised that you will be horrified. And that is just the first level! You can also ask about every agency and sub agency in any area of function that you care about. The answer is more – much more – of same.
Once you perform this little experiment you will begin to taste the bitter truth(s) being pointed to.
Get the UN out of the US (or any other country) without decontaminating the government, civic and civil life of the country and you have accomplished little more than a theatrical production, leaving the Beast intact.
And the Beast has made it clear that the Beast wants most of us dead and the rest of us so altered at the Bio-Digital Convergence, Transhumanism DNA level that we are, in fact, quite literally no longer human.
While the US does not have a single official page on transhumanism (it has many separate ones), Canada does:
This is a lot to take in and process. The bottom line, however, is simple: The Beast is the UN. It has a thousand faces. Each one looks fine, at least from a distance. The closer you get, the worse the reality is. And the Beast has injected its toxic spawn everywhere so we must get our country out of the Beast and get the Beast and its deadly spawn out of our country.
That is the only path towards humanity’s survival. Everything else leads here:
Which is actually here:
We still have a choice. It is suggested we exert it now. Visit PreventGenocide2030.org to learn more.
Get the US out of the UN and especially the UN out of the US.
Public discourse about political violence in the US is now driven by a single claim, that right‑wing actors commit the lion’s share of attacks. That thesis has migrated from activist reports into journalism and then into official talking points. Yet its footing is weaker than advertised. The proposition depends on datasets with moving definitions and selective scopes. It also depends on a habit of turning non‑political crime into political intent when the offender happens to have the wrong affiliations, while discounting ideologically charged offenses when they flow from left‑wing or pro‑Palestinian causes. When we examine how the numbers are built, we see a pattern. Definitions, inclusion criteria, and coding choices are doing more work than the underlying events.
Begin with first principles. A fair account of political violence must track two simple ideas. First, political motive, not the identity of the offender, is what makes an act political. Second, comparable acts must be counted on comparable terms. If a right‑wing offender’s ordinary bar fight is listed as political because he once shared extremist memes, then a left‑wing offender’s riot‑linked arson must be counted as political when it was plainly undertaken for an ideological purpose. If a database counts propaganda stickers as violent extremism on the right, it must also count left‑wing vandalism of memorials and offices as violent extremism on the left. If a study focuses only on fatal attacks, it must explain why non‑fatal bombings, arsons, beatings, and attempted assassinations, many of them left‑coded, do not count. These are not partisan demands, they flow from basic standards of inference. Like cases should be treated alike.
The most aggressive inflation starts with what gets labeled right‑wing by theme rather than by motive. Some compilers treat any identity‑biased crime as quintessentially right‑wing, even when the offender’s own rhetoric and associates place him in pro‑Palestinian or left‑wing circles. In that frame, antisemitic offenses are assigned to the right by definitional fiat, because the target is a protected group and because the right is said to be the natural home of bigotry. That approach reverses the direction of explanation. We are supposed to infer political ideology from the identity of the victim. The method equates theme with motive and then motive with right‑wing identity. Such reasoning would be rejected in any other empirical domain. It lets preconception fix the labels in advance and it protects the labels from correction when the facts of a case cut the other way.
Next, there is the tactic of counting everything around the right while counting only a narrow set of events on the left. One widely cited stream of reports counts every homicide committed by a person with white‑supremacist interest, including domestic disputes and intra‑gang murders with no political purpose. In the same breath, it excludes left‑wing violence that does not produce a corpse. The result is a double filter, add ordinary crime to one side and subtract ideologically driven, non‑fatal violence from the other. Add enough of the former and subtract enough of the latter and the headline becomes inevitable. The data will perform as designed.
A third move is the curated time window or the one‑off outlier exclusion. In some tallies, a single Islamist megattack that reshaped modern history is removed as exceptional. Removing it reduces the non‑right body count by thousands, which predictably enlarges the relative share of right‑wing violence. The rationale is presented as methodological prudence, but the consequence is political arithmetic. The new denominator makes right‑wing violence look like the dominant fraction by construction. If the goal is to measure danger and reality, there is no justification for erasing the single most consequential terrorist attack in US history. If the goal is to win a talking point, exclusion makes sense.
To see how these three moves work in practice, look closely at a few studies that shape the public conversation. Some academic‑adjacent databases operationalize political violence by category rather than by motive. Identity‑focused offenses are called right‑wing regardless of the offender’s own statements. Trivial or non‑violent acts, such as flyers or stickers, are counted alongside serious violent crimes. Meanwhile, ideologically driven left‑wing violence is discounted when it occurs during riots or in anarchist zones that officialdom preferred to frame as spontaneous unrest or mutual aid. The effect is a spectacular asymmetry. The right swallows even apolitical crime by offenders with the wrong associations. The left sheds political motive in cases where violence was plainly part of a cause. Inferences about national danger are then built on this misaligned scaffolding.
A second cluster of reports focuses on murders by extremists and then treats all killings by a person with extremist ties as extremist killings. Consider what that means. If a white‑supremacist gang member murders his girlfriend in a domestic dispute, the death is credited to right‑wing political violence. The political story gets a data point, but there was no political motive, there was only a crime that would have occurred regardless of ideology. Multiply this across a year and you can generate a lopsided pie chart. Then look at the inverse. Left‑wing attacks that injure, burn, intimidate, and terrorize but that do not result in death are omitted because no one died. The chart does not budge. The public sees the chart. The chart says the right is the problem. The construction of the chart does the work.
A third tranche of analysis focuses on the narrow category of terrorist murders. In one prominent version, only events with at least one fatality are counted. Plots are excluded, foiled attacks are excluded, attempts are excluded, arsons are excluded unless someone dies, riots are excluded unless a specific homicide is tied to political motive defined in a narrow way, and the September 11 attacks are placed in a separate box. In addition, the classification of several offenders as right‑wing is made on loose criteria, sometimes on the presence of racist postings or confused manifestos that do not articulate a political plan. When critics scratched the surface and re‑coded ambiguous cases, the large gap between right and left nearly vanished. Correct a few design choices and the headline dissolves into parity or into a more complex distribution that resists sloganeering.
In any rational inquiry the cure for definitional bias is casework. We must test the rules against particular incidents that the public has been taught to treat as examples of right‑wing political violence. When we do, many do not fit. They are either left‑coded, mixed, or non‑political. They often show untreated mental illness rather than doctrine. They often show radical milieus that have little to do with conservatives. They often show offenders who never voted in a Republican primary, who never donated to Republican candidates, and who told friends they had progressive or anti‑establishment views.
Consider the case of Vance Luther Boelter. He was appointed by a Democratic governor to a state workforce development board. He moved in Democratic circles. When he erupted in murderous violence, he targeted Democratic officials who had voted with Republicans on a specific immigration measure. He did not hunt Republicans. He hunted Democrats who in his view had betrayed a cause. The material recovered from his car included anti‑Trump flyers tied to a coordinated protest theme and other standard progressive paraphernalia. Sympathetic reporting later attempted to rebrand him as a Republican or a marginal Trump voter based on contested claims by acquaintances with obvious motives to sanitize the politics of the incident. The uncontested facts tell a simpler story. This was a politically motivated attack, but it was intra‑Democratic retribution over immigration policy. In any balanced dataset, the incident would count as left‑coded or at least as non‑right. It has instead been recycled as an instance of right‑wing violence because the victims were Democrats. This is definition by target again, not by motive.
Now take David DePape, the attacker in the Paul Pelosi case. The public was assured that he was a specimen of right‑wing rage. That claim folded fast when his history emerged. He was a Canadian national who was living and voting in the United States illegally. He lived for years in a progressive enclave with a left‑coded partner known for street protests and for far‑out radicalism. His home displayed a BLM flag and LGBTQ imagery. He had registered to vote with the Green Party and once cast a Green vote for a socialist candidate. He drifted into conspiracism and apparent psychosis, telling people he thought he was Jesus. None of this suggests a coherent right‑wing identity. It suggests a volatile mixture of mental illness and fringe ideology with leftist antecedents, followed by a paranoid fixation that eventually incorporated anti‑Pelosi fantasies. It is not hard to see why a media ecosystem primed to find a MAGA archetype fastened on that angle. It is harder to explain why serious compilers continue to code this event as right‑wing. If motive and milieu matter, the classification should be mixed or indeterminate at best. If the presence of a partisan target is enough to fix the label, then we are back to definition by victim rather than by motive.
Turn to Cody Allen Balmer, the arsonist who attacked the Pennsylvania governor’s residence. In real time, several commentators and officeholders offered the ritual line, another example of far‑right political violence. The details contradict the script. Balmer described himself as a Marxist. He expressed pro‑Palestinian themes and targeted the governor because he believed that the governor would harm Palestinians. His record shows serious mental illness, including bipolar disorder and schizophrenia, and he had a trail of domestic violence and criminal charges. He never registered as a Republican, never voted in a Republican primary, and there is no record of Republican donations. When precise facts are inconvenient, the narrative retreats to ambiguity. Maybe he had some right‑wing sympathies. Maybe he saw posts on 𝕏. Maybe he was disturbed by current events in a way that aligned with conservative anger. The facts remain. Marxist self‑description, pro‑Palestinian motive, mental illness, and no partisan ties to the GOP. A fair coder would place this event on the left or mark it as non‑right. Yet the incident continues to be invoked in public as evidence for the thesis that right‑wing violence predominates. That is not data, it is branding.
Finally consider Anderson Lee Aldrich, the Club Q shooter. The instant narrative labeled the attack anti‑LGBTQ political violence from the right. The emerging record will not cooperate. Aldrich identified as non‑binary and asked to be addressed as Mx. Aldrich. He frequented Club Q and other gay venues. He never voted Republican, never participated in a GOP primary, and was never a donor to Republican candidates. His life showed serious dysfunction and suicidality, an arrest following threats involving a homemade bomb, and a trail of psychiatric treatment. In the courtroom, the picture was of a disturbed young person with violent fantasies and a warped relationship to identity, not a doctrinaire activist from any organized right‑wing scene. No fair reading of his history yields the conclusion that he was a conservative extremist. The rush to brand him as such flowed from the theme of the attack and the identity of the victims. The method is the same as before. Reverse engineer motive from target, then paint the act with the broadest possible brush.
These four cases are not cherry‑picked. They are prominent illustrations of a wider tendency. Where the facts point left or toward non‑political pathology, coders and commentators still push right. Where left‑wing or pro‑Palestinian attacks are unambiguous, the event is reframed as criminal violence with no ideology or it disappears into the gray spaces of data design. In the aggregate the skew compounds. Trivial propaganda acts inflate counts on the right. Non‑fatal left‑wing attacks are excluded. Ambiguous lone offenders are labeled right‑wing by default. Islamist and eco‑extremist events are minimized by time slicing or by outlier exclusions. Once the machinery is assembled, the conclusion is guaranteed. The right will look like the predominant source of political violence even if the underlying reality is mixed or if the greater share of routinized street violence has flowed from the left.
What would a sound methodology look like. Begin by coding motive, not identity, and require clear evidence for political intent. If the offender cannot articulate a political goal and there is no credible public record of one, do not count the act as political. Next, treat like cases alike. If domestic homicides by extremist affiliates count on one side, count them on both sides, or better, exclude them on both sides unless there is evidence the killing was carried out for political reasons. Third, include serious non‑fatal political violence, including arson, bombings, beatings, and attempted assassinations, and then weight incidents by severity. The public cares about danger, not only about death statistics. Fourth, avoid definitional shortcuts that infer ideology from target identity. Fifth, publish full incident lists with coding rationales so that outside reviewers can audit classifications. If your conclusions depend on hidden spreadsheets and shifting labels, they are not conclusions, they are talking points.
One might object that the exact labels do not matter because the trend is the same no matter how you count. That is false. Labeling shapes resource allocation and legal focus. When the data tell the public that right‑wing violence dwarfs left‑wing or Islamist violence, agencies are pressured to divert attention and funds accordingly. That may be wise in some periods. It is reckless if the numbers were built to sell a narrative rather than to inform about risk. It also warps civic understanding. Citizens begin to see ordinary conservatives as adjacent to violent fringe actors. Speech is chilled. Political engagement is stigmatized. The result is a brittle public square in which statistical fog is used to distress one side of the aisle.
Another objection says that it is unfair to distinguish between violent neo‑Nazis and conservatives because the former draw on a right‑coded tradition. The answer is simple. Fringe racists reject the central principles of modern conservatism and are expelled from mainstream conservative institutions. They are not part of the Republican coalition. They are enemies of it. Counting their apolitical crimes as right‑wing political violence smears millions of citizens by association. It is intellectually lazy and morally corrosive.
A third objection says that Islamist violence and left‑wing violence are red herrings, because the object of current concern is domestic extremism by whites. This reply repeats the selection problem at a higher level. The question is not whether we should ignore white offenders, the question is whether we should ignore other offenders, other ideologies, and other patterns of violence in order to uphold a single storyline. A government that can only see one danger is a government that will miss the next danger.
A final objection is rhetorical rather than empirical. It says that scrutinizing the numbers is an attempt to excuse violence on the right. The response is closure. No one is excusing anything. Violence for political ends is wrong. It should be punished. The claim under review is narrower. We are asking whether the claim of a dominant right‑wing share is supported by neutral counting. When we track motive, when we code like with like, and when we stop converting ordinary crimes into political statements, the dramatic right‑dominance story collapses. What remains is a complex landscape in which left‑wing and Islamist offenders, along with non‑political violent actors, account for a great deal of harm and pressure. The conservative point is not special pleading. It is a request for sobriety and standards.
Returning to the four cases. A Democratic appointee murders Democrats for voting with Republicans on immigration, a left‑coded conspiracist with visible progressive markers attacks the husband of a Democratic leader, a Marxist arsonist targets a Democratic governor over a pro‑Palestinian grievance, and a non‑binary club regular with a history of mental illness commits a mass shooting at a gay venue. None of these fit the template of organized right‑wing political violence. All four have been placed into that template anyway. If that is how the corner cases are handled in public view, imagine how less visible cases are coded. Imagine how many times the label is fixed by target, not by motive. Imagine how many times non‑fatal left‑wing violence is thrown out of scope. The dataset is not a mirror of reality, it is a machine for producing a preferred answer.
The remedy is not to flip the sign and declare that most political violence comes from the left. The remedy is to build an honest ledger. If we do, two conclusions will follow. First, much of what is today labeled right‑wing political violence is either non‑political crime by people with ugly affiliations or it is ambiguous lone‑offender pathology. Second, a large share of ideologically motivated street‑level aggression, from riots to arson to targeted intimidation, has been left‑coded or aligned with left‑wing and pro‑Palestinian causes in recent years, and it has been discounted by the very studies that purport to measure the phenomenon. Those conclusions do not vindicate anyone. They force us to see the shape of the problem without partisan blinders.
This is not an attempt to shock the conscience with graphic anecdotes or to turn data into propaganda. The aim has been clarity. Will stricter definitions and transparent coding erase right‑wing political violence. Not at all. They will do something better. They will put it in its proper proportion alongside left‑wing and Islamist violence and alongside non‑political violent crime. Only then can citizens and officials’ reason about risk without falling for the rhetoric of the spreadsheet. Only then can we protect the republic without sacrificing the truth to the fashion of the moment.
Charlie Kirk is dead. He was a father, son, husband, citizen, speaker, pundit, commentator.
Social Engineering has taught us it is fine to demonize anyone, ANYONE, who disagrees with us. Disagree strongly enough and it’s OK to kill them. The cure? Encourage vigorous discord as a social good.
Here is Charlie’s audience just before he was assassinated:
He was being listened to by a throng of students who wanted to hear, challenge, interact with, debate, agree with, contend with, uphold what he had to say. But someone thought that they had the right (maybe they thought they had the duty) to protect people from whatever it was that he hated in what Charlie had to say.
Charlie Kirk was not shot because he was a father, son, husband, citizen. He was shot because he dared to say something that another person disagreed with. He was shot because some loon with a gun in his hand (and I am a firm upholder of the second amendment – the gun could just as well have been a cross bow or a sling shot) believed that his disagreement is the same as a justly delivered death sentence, issued by the Lord God Jehova or a Court of Comepetent Jurisdiction or the little green men from Mars who have been giving him directions since he was 12 and wanted to masturbate. It does not matter what the rationale he gives himself might be. The fact is that this particular loon has been intentionally engineered as the rest of us have been: we have been falsely led to believe that differing with us is the same as threatening us, that coming to different conclusions from the same or a similar set of facts (or beliefs or prejudices or fears or illusions) is a social crime for which any punishment is justified. That punishment can be social iosolation (shunning, excommunication, banishment, etc.), imprisonment, or, as in this case, execution by firing squad [of one].
Your husband/wife/son/daughter/mother/father/pediatrician/neighbor/boss/landlord/taxi driver took the jab and you didn’t? Then it makes sense to them, previously loving and compassionate, to cut you out of their life or shun you, call for your imprisonment or never let you darken their doorstep again. Or maybe it makes sense to kill you. It did to the Utah loon who executed Charlie Kirk.
We have been falsely led to believe that whatever offends us is automatically wrong. Whatever is wrong is automatically unscientific or unsupported by facts. Whatever is unscientific or unsupported by facts is automatically bad. Whatever is automatically bad must be silenced. Whatever must be silenced is our right to silence., Whatever is our right to silence can, may, must and should be sileneced by any means since it is to the mythical and elusive “greater good” to silence that which is bad and that, since we are serving the greater good in some way, the ends automatically justify the means.
Paul Alexander writes a substack in which he regularly 1. supports Donald J. Trump, excusing anything he does which is bad (such as Operation Warp Speed and the mRNA bioweapons) as mistakes that other people lied and misled him in to doing and supporting and 2. rales against people who commit vile acts against others who happen to also be Muslim and illegal immigrants. He regularly calls for them to be executed without a jury trial or any other due process. We have, he says, the video surveillance footage that shows the guy on the Light Rail in Charlotte, NC, plunging a knife repeatedly into the body of a nearby woman and continuing until he has killed her. Then he mutters that he got the White girl. String him up, Paul says, hang him high. Kill the feral beast without a trial or a judge. Just kill him.
Well, Paul, that is precisely the reasoning that the Utah loon used to kill Charlie Kirk, who was also the innocent victim: Hang him high. Just kill him.
And you, Paul, and those like you who believe that the very real and perfectly justified outrage we feel when violence and wrong erupts authorizes us to become savage beasts of equal lawlessness and brutality. You seem to adhere to the notion that law and justice are only for the easy times, the simple times, the low-emotion times, that once our ire is raised, we are justified in anything we want to do, but because it is us, not them, doing that “anything”, somehow that is just fine. Somehow that is even virtuous because we justified our brutality by the metric of our passion.
Bullshit.
The path back to some sort of civil society is not to call for more murder because murder was committed unless you are the top dog in a dog eat dog, eye for an eye world. And if you are, I am buying a ticket on the first transportation out because that is not a world in which I want to live. Enjoy your brutal cave world, Brother. I’ll opt for regularly applied, fair handed and predictable justice, thank you ever so much.
The way back requires us to call for more justice because murder was committed not less justice because murder was committed. I used to be opposed to the death penalty. But I have lived through decades in which the magnitude of Crimes Against Humanity past and those in the works are monstrous enough for me to have abandoned that stance. I now believe firmly in a real trial and a death penalty, executed [sic] publicly and with world-wide dissemination for the grand masters of grand crime. I believe that there are cases where real justice may well call for execution.
But we cannot have a just and civil society without a welcome attitude to discord, to disagreement, to difficult conversations.
No one ever died from listening to the other side of a conversation that you do not want to listen to.
When conversations are difficult and emotions are running high, certainty is evident (on both sides) and the points of view are apparently irreconcilable, the continuation of a sane society (or the acheivement of that lofty goal) can only be attained by re-engaging, often after some time to cool off, in fact, usually from a different angle or at a different level of abstraction or engagement.
Civil society cannot be built when disagreement means you whip out your hand gun and I whip out mine and we have a shoot ‘em out at the OK Corral to prove whose point was best fitted for survival. The Utah loon is insane (or government mind-controlled, which would put him in much the same category). It is even more importantly to call for the rational welcome of, not destruction of, discord, real, solid, tough, tangledly messy and difficult discord.
According to the New York Post, transgender activists are “reconsidering their abrasive approach as public support slips.”
Citing a New York Times piece (itself titled “Transgender Activists Question the Movement’s Confrontational Approach”), it seems that some members of the LGBT community are none too pleased with the more hysterical fringes of the “trans” movement.
Rodrigo Heng-Lehtinen, executive director of Advocates for Transgender Equality, told the Times that shaming people into embracing transgenderism appeared to be backfiring.
“We have to make it OK for someone to change their minds,” Heng-Lehtinen told the Times. “We cannot vilify them for not being on our side.
“No one wants to join that team.”
The director added: “No one wants to feel stupid or condescended to.”
It’s at this point that I simply must interject. Heng-Lehtinen has the unmitigated gall to claim that “no one wants to feel stupid,” and yet the Times has to refer to Heng-Lehtinen as “they”? Pronoun nonsense is literally a huge part of the problem.
Mara Keisling, another transgender activist, similarly made a bizarre plea.
“We looked unreasonable,” Keasling told the Times. “We should be talking about the 7-year-old who just wants to play soccer with her friends.”
There’s just no other way to put this: It’s impossible to take just one “part” of transgenderism, make it friendlier, and then sell it to the masses. And that’s because transgenderism is rotten to the core, full tilt.
Any ideology that disrespects biblical truth (which is all we truly have at the end of the day) by suggesting God is mistake-prone is not an ideology worth entertaining in any way, shape, or form.
But even if you’re an atheist, allow this writer to appeal to your rigorous scientific method: In what world is it okay to chop off a perfectly healthy girl’s breasts because she’s going through a tomboy phase?
That’s really the long and short of it.
Transgenderism — ironically enough — can dress itself up however it wants. It can be nicer and more coddling, like Heng-Lehtinen and Keasling want. Heck, transgenderism could cut $1,200 checks for every American, cure the common cold, and figure out how to keep your pillow cool through the night.
And it still wouldn’t sway public opinion.
That’s because, no matter how “nice” or “demure” transgenderism presents itself, the entire movement is still predicated on the idea that boys can become girls, and vice versa, with little more than bodily mutilation and an endless cocktail of monthly prescription hormonal drugs.
That core conceit will never jive with most Americans — as the Gallup poll cited by both the Post and the Times attests to. Transgender issues, across the board, just didn’t hold much water with Americans.
No, we don’t care about your “Xe/Xim” hogwash when we have (actual) real-world problems to deal with, like putting food on our family’s table or keeping a roof over everyone’s head.
I suppose it’s nice that some of these activists are reconsidering their shaming, aggro tactics.
But until they realize it’s the trans issue itself — and not the approach to it — the left will truly never get it and my belief is that they never will because they just don’t want to either.
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